He was a very kind and spiritual man (probably in his early 30s). He was one of those kinds of guys that you could just feel the goodness when he was around. He knew very little about the Gospel. He was called to be our Seminary teacher and we would meet for an hour after Sacrament meeting while we were still in the church building. Often, he had more questions for us about the Gospel than he would teach us.
One day he told us that he had had a dream wherein Joseph Smith came and laid his hands on him to give him the priesthood. Brother Coleman told Joseph that he could not have the priesthood because he was black. Joseph insisted and then he woke up. He wondered what we thought.
We told him that he was a good man and would undoubtedly receive the priesthood in the hereafter. A few months later we returned to the United States where we heard about the revelation on the news in Colorado and our entire family rejoiced; we were very excited. The first thought that came to our minds was Brother Coleman. We wished that we could have been there with him to share in his joy of the news and we wished we would have had some contact info so we could have contacted him after we left Germany (but as young teenaged boys, we didn't think about such things).
The significance and timing of his dream is one of a handful (or two) of the most spiritually confirming things that I've had a part in experiencing. In Edward L. Kimball's recent BYU Studies article I now find that our Seminary teacher was among many black members who had visions and dreams. What a wonderful thing to see happen first hand. His article brought back some fond memories.
Michael R. Ash is the author of Shaken Faith Syndrome: Strengthening One's Testimony In the Face of Criticism and Doubt and Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. He writes a weekly column for MormonTimes.com.